KASHF OR GAIB

ﻓﻤﺒﺎﺩﻳﻪ ﻻ ﻳﻄﻠﻊ ﻋﻠﻴﻪ ﻣﻠﻚ ﻣﻘﺮﺏ ﻭﻻ ﻧﺒﻲ ﻣﺮﺳﻞ ﻭﺃﻣﺎ
ﺍﻟﻠﻮﺍﺣﻖ ﻓﻬﻮ ﻣﺎ ﺃﻇﻬﺮﻩ ﺍﻟﻠﻪ ﻋﻠﻰ ﺑﻌﺾ ﺃﺣﺒﺎﺋﻪ ﻟﻮﺣﺔ ﻋﻠﻤﻪ
ﻭﺧﺮﺝ ﺫﻟﻚ ﻋﻦ ﺍﻟﻐﻴﺐ ﺍﻟﻤﻄﻠﻖ
ﻭﺻﺎﺭ ﻏﻴﺒﺎ ﺇﺿﺎﻓﻴﺎ ﻭﺫﻟﻚ ﺇﺫﺍ ﺗﻨﻮﺭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺳﻴﺔ ﻭﺍﺯﺩﺍﺩ
ﻧﻮﺭﻳﺘﻬﺎ ﻭﺇﺷﺮﺍﻗﻬﺎ
ﺑﺎﻹﻋﺮﺍﺽ ﻋﻦ ﻇﻠﻤﺔ ﻋﺎﻟﻢ ﺍﻟﺤﺲ ﻭﺗﺤﻠﻴﺔ ﻣﺮﺁﺓ ﺍﻟﻘﻠﺐ ﻋﻦ
ﺻﺪﺃ ﺍﻟﻄﺒﻴﻌﺔ ﻭﺍﻟﻤﻮﺍﻇﺒﺔ ﻋﻠﻰ
ﺍﻟﻌﻠﻢ ﻭﺍﻟﻌﻤﻞ ﻭﻓﻴﻀﺎﻥ ﺍﻷﻧﻮﺍﺭ ﺍﻹﻟﻬﻴﺔ ﺣﺘﻰ ﻳﻘﻮﻯ ﺍﻟﻨﻮﺭ
ﻭﻳﻨﺒﺴﻂ ﻓﻲ ﻓﻀﺎﺀ ﻗﻠﺒﻪ
ﻓﺘﻨﻌﻜﺲ ﻓﻴﻪ ﺍﻟﻨﻘﻮﺵ ﺍﻟﻤﺮﺗﺴﻤﺔ ﻓﻲ ﺍﻟﻠﻮﺡ ﺍﻟﻤﺤﻔﻮﻅ
ﻭﻳﻄﻠﻊ ﻋﻠﻰ ﺍﻟﻤﻐﻴﺒﺎﺕ …
……Apne Ilm ki Jhalak Allah Tala Apne Baaz
Mehboob Bando par Zaahir kartahai.
YehGhaib e Mutlaq ki Madad se Khaarij Ho kar
Ghaib e Izaafi ki Madad me
Daaqil hojaata hai…..(Mirqaat : Jild 1 : Safa
123-124)Scan Page :4 – Imam
Ibn Qayyim Rh. “ ﻓﺼﻞ ﻭَﺍﻟْﻔﺮﻕ ﺑَﻴﻦ ﺍﻟﻔﺮﺍﺳﺔ ﻭَﺍﻟﻈَّﻦ “
meFarmaate hai
ke.. ﻭَﻟَﻴْﺲَ ﻫَﺬَﺍ ﻣﻦ ﻋﻠﻢ ﺍﻟْﻐَﻴْﺐ Kashf Ilm e Ghaib Nahi
hai.(Kitaab ur Ruh
: Safa 670) :In Mufassireen wa Muhaddiseen ki
Tasreehaat se Saaf Maloom
hota hai Balke Imam Ibnul Qayyim Rh. ne do Tok
Ahlaan Kiya hai ke Kashf Ilm
e Ghaib nahi