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Friday, 15 May 2015

Wazifa Āyat-ul-Kursī Blessings of Āyat-ul-Kursī-benifits Āyat-ul-Kursi

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Dear Islamic brothers! Whoever recites Āyat-ul-
Kursī after every
Ṣalāĥ will receive the blessings as mentioned below.
1.  Wazifa  Āyat-ul-Kursī for Paradise
Whoever recite daily Āyat-ul-Kursī and make wazifa of Āyat-ul-Kursī  will enter Paradise after death
2. Wazifa  Āyat-ul-Kursī for shaytan
Whoever recite daily Āyat-ul-Kursī and make wazifa of Āyat-ul-Kursī will remain secured from all the tricks of Shayṭān and jinn demons and any kind of problem 3. If he is destitute then in a few days his destitution and
poverty will be distanced from him.
4. Wazifa  Āyat-ul-Kursī whoever recites Āyat-ul-Kursī and the two subsequent verses up to khalidoon n the morning, in the evening, and
when lying down on his bed, he will be protected from
theft, drowning, and burning
4 Excellences of Āyat-ul-Kursī
1. It is mentioned in a Ḥadīš that amongst all the verses of
the glorious Qurān, this verse [i.e. Āyat-ul-Kursī] is of
immense excellence. (Ad-Dur-rul-Manšūr, pp. 6, vol. 2)
2. It is reported from Sayyidunā Ubay bin Kab
that the Sultan of Madīnaĥ..
... O Abū
Munżir! Of all of the verses of the Qurān which you have
memorized, do you know which one is most grand?’ I Replied "allahu la ilaha illa huwal haiyul qayyum"
Then the Holy Prophet ..
.... Congratulations to you on your
knowledge.’ (Saḥīḥ Muslim, pp. 405, Ḥadīš 810)
3. In one of the narrations in Mustadrak, it is mentioned
that there is one verse in Sūraĥ al-Baqaraĥ which is the
chief of all of the verses of the Holy Qurān. Shayṭān flees
from the home in which this verse is recited, and the
verse is Āyat-ul-Kursī. (Al-Mustadrak, pp. 647, vol. 2, Ḥadīš 3080)
4. Amīr-ul-Mūminīn Sayyiduna ali.... stated, ‘I
heard the Noble Prophet..... from the
Mimbar [pulpit] that whoever recites Āyat-ul-Kursī after
every Ṣalāĥ, there is nothing preventing him from entry
to Paradise except death, and whoever recites this before
going to sleep at night, Allah will protect him, his
house, and the neighbouring houses.’ (Shu’ab-ul-Īmān, pp.
458, vol. 2, Ḥadīš 2395



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