KASH OR GAIB ME FARQ

Baaz logo ne ilm e ghaib aur kashf wa karamaat
ke darmiyaan khalat malat
karke unko ek bataane unko ekbataane ki koshish
ki hai...
Halaanke ilm e ghaib ka kashf ke saat sire se koi
talluq hi nahi hai...Ilm
e ghaib aur kashf wa karamaat 2 alag alag
haqiqatehai.
jis kai qraar auraiteraaf ahed e nabawi Sallallahu
alaihi wasallam ,
sahaba wa tabien. Aur salaf e ummat se chala
aaraha hai ke wo buzurgo se
khilaaf e aadat , ghaibi umoor (cheezo) par ittelaa
ko ba-taurkashf wa
karamaat ko durust aur haq kehte wa maante
hai...
Lekin aaj kal ke ghair muqallideen hazraat kashf
wa ilm e ghaib ko ek
bataakar buzurgaan e deen par kufr ka fatwa
lagaa rahe hai..
.Halaanke Kashf ke zaahir hone me bande ka koi
dakhal nahi hota….
.kashf allah tala ka fail hai yaani kashf allah ka
hukum hota hai lekin wo
zaahir karta hai apne bando me se jisko chaahiye
us par...
Aur Kashf Aur Ek Cheez aur Ilm e Ghaib aur hai...
Yahi wajah hai ke salaf ne bhi kashf aur ilm e
ghaib ko alag alag bataaya
hai.
chunaanche..1 – Alama Aalusi Likhte hai : ﺃﻧﻪ
ﻳﺠﻮﺯ ﺃﻥ ﻳﻄﻠﻊ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻌﺾ
ﺃﺻﻔﻴﺎﺋﻪ ﻋﻠﻰ ﺇﺣﺪﻯ ﻫﺬﻩ ﺍﻟﺨﻤﺲ ﻭﻳﺮﺯﻗﻪ ﻋﺰ ﻭﺟﻞ ﺍﻟﻌﻠﻢ
ﺑﺬﻟﻚ ﻓﻲ ﺍﻟﺠﻤﻠﺔ ﻭﻋﻠﻤﻬﺎ ﺍﻟﺨﺎﺹ
ﺑﻪ ﺟﻞ ﻭﻋﻼ ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺟﻪ ﺍﻹﺣﺎﻃﺔ ﻭﺍﻟﺸﻤﻮﻝ ﻷﺣﻮﺍﻝ
ﻛﻞ ﻣﻨﻬﺎ ﻭﺗﻔﺼﻴﻠﻪ ﻋﻠﻰ ﺍﻟﻮﺟﻪ
ﺍﻷﺗﻢ ، ﻭﻓﻲ ‏« ﺷﺮﺡ ﺍﻟﻤﻨﺎﻭﻱ ﺍﻟﻜﺒﻴﺮ ﻟﻠﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮ‏» ﻓﻲ
ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺣﺪﻳﺚ ﺑﺮﻳﺪﺓ
ﺍﻟﺴﺎﺑﻖ ﺧﻤﺲ ﻻ ﻳﻌﻠﻤﻬﻦ ﺇﻻ ﺍﻟﻠﻪ ﻋﻠﻰ ﻭﺟﻪ ﺍﻻﺣﺎﻃﺔ
ﻭﺍﻟﺸﻤﻮﻝ ﻛﻠﻴﺎً ﻭﺟﺰﺋﻴﺎً ﻓﻼ
ﻳﻨﺎﻓﻴﻪ ﺍﻃﻼﻉ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻌﺾ ﺧﻮﺍﺻﻪ ﻋﻠﻰ ﺑﻌﺾ
ﺍﻟﻤﻐﻴﺒﺎﺕ ﺣﺘﻰ ﻣﻦ ﻫﺬﻩ ﺍﻟﺨﻤﺲ ﻷﻧﻬﺎ
ﺟﺰﺋﻴﺎﺕ ﻣﻌﺪﻭﺩﺓ Jiska Khulaasa yeh hai ke yeh
jayez hai ke allah tala apne
baaz bando ko in 5 umoor (e ghaibyya) me se kisi
par muttela karde...
Aage Allama Aalusi Farmaate hai ke Jaame
Sagheer
me..2 – Allama Manaawi farmaate hai ke……..
(Pura Pura aur Kaamil wa
Mukammal) ilm Sirf Allah ko hai aur yeh uske
munaafi nahi hai ke Allah tala
Apne Baaz Khaas Bando ko in Panch (Umoor e
Ghaibiya) me se Baaz Ghaib ki
Cheezo par Muttela Karde…..(Tafseer e Ruhul
Ma’ani : Jild 21 : Safa 112 ,
Sureh Luqmaan : 34)Scan Page :3 – Mulla Ali
Qari Ghaib ki Tafseel Bayaan
karte huwe Farmaatehai ke.


ﻓﻸﻥ ﻟﻠﻐﻴﺐ ﻣﺒﺎﺩﻱ ﻭﻟﻮﺍﺣ